I got involved in an argument about time and emotional impact last
year at StellarCon with Bill Fortschen (co-author of 1945 with Newt
Gingrich.) His position was that over time, the emotional impact of a
human disaster lessens. He used as an example an archaeology dig he
participated on in Russia. They had found the skeleton of what was
probably a Mongol slave girl from around the 13 th century. She was
probably of Circassian extraction and about thirteen. She had died from
a blow to the head.
At the dig they found this very cool;
here was an interesting (if sad in abstract) historical relic, complete
with bits of surviving textile and a few grave offerings of the crudest
sort. They gathered around and had their pictures taken.
Later,
at another site, they happened upon the remains of a child's doll. But
this was tangled into the grass of the steppe and scattered around it
were the shell casings from AK-47s; the owner of the doll had fallen
victim to one of the innumerable nearly invisible massacres perpetrated
by the "people loving" communists of the Soviet Union.
This,
of course, was a human tragedy. But it was a tragedy, rather than an
interesting historical relic, because it was so real, so present . Time had not yet healed this wound.
I
argued that the two were similar in form and that, as writers, it was
certainly possible to make the two synonymous in tragedy. But my heart
really wasn't in the argument, I knew what he was talking about and
was, at best, quibbling.
However, I got to thinking about
Bill's argument again watching the video from the Taliban attempted
jail-break and reading the quote from the Northern Alliance commander
that "they were all to be killed." And I realized that for Bill's
argument to be valid, one has to be literate, or at least numerate. And
that is, in context of the Afghanistan war, hugely important and easy
to overlook. Because if you are reading this, you are literate.
That
seems like a fatuous statement, but it's important to remember that to
a person who is not numerate, who has no "feel" for the distance
involved in numbers, when he or she is told about two facts, disparate
in time, they are identical . If one is "unhealed" by time, the other is as well, no matter how far removed in time they actually are.
For
the illiterate, "time" is like a foreign language. If I say to you "the
Batak killed two thousand people and ate them doa years ago" and "the
Uzbeks ran over their enemies with tanks and killed at least two
thousand who had surrendered by burying them alive sey years ago" it
has the exact same emotional impact . Even though one took
place two hundred years ago and the other less than five. (And in both
cases the number involved is hyperbolic.)
So for the
majority of the fighters in Afghanistan, 85-90% of whom are illiterate,
the Prophet died just before the oldest person that they know. His end
was, at most, one generation ago. And the "injustices" that were
visited upon him are recent, present and raw. It's as if your
Grandmother had spoken to Jesus. They have no concept of any time
"deeper" than just before their grandparents birth.
For
the majority of the fighters in Afghanistan, the sack of Tashkent, when
the Mongols pulled every single inhabitant out and cut off their heads
after raping the women, is as recent, present and raw as the Holocaust.
Indeed, the Holocaust was far away and only happened to "Yehudim,"
whereas Temujin cut off heads right there . And it happened to their ancestors .
These
are things that the people of the Middle East remember as if they are
yesterday. They are the memories that they have to replace Valley Forge
and the Alamo. To them, Tamerlane is as psychologically recent as Davie
Crockett. More so, we know that Davie Crockett is in the "past" and
half-legend. Think John Wayne in the Sands of Iwo Jima. But with piles
of human skulls.
So when some Northern Alliance Uzbek
kills all the Taliban Chechen and Saudi "tourists", especially after
they surrendered under oath and then revolted, keep in mind that they
are simply responding to their historical and ethnic imperative. To
them, this is the way that war is fought as taught by Temujin (who,
speaking of the Duke, was once played by John Wayne in one of his
cheesier roles.)
It's a cultural thing. And the only way to change the culture is to teach them the difference between two and three.